E 'the individual, the knower, that which gives the word enigma, and this is called desire. This word, this one offers the person the key to its phenomenal existence, shows him the meaning, and shows him the inner mechanism that animates its being, its done, its movements. The knowing subject that must find its identity with the body, this body is given in two quite different ways: first as intuitive representation of the intellect, as an object among objects, their underlying laws; but with the other hand, is given as something immediately familiar to everyone, and is designated by the name of will.
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L ' act of will and action of the body are not two different states, known in an objective manner, and connected with the principle of causality between them are not in the relation of cause and effect are, on the contrary, one and the same thing we is given in two essentially different ways: first, immediately, on the other insight as to the intellect. The action of the body is not that the act of will objectified, that is now visible to intuition.
from "The World as Will and Representation"
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